Wednesday, June 17, 2020
The Foolishness of Writing in the Poetry of Sir Philip Sidney and John Donne. - Literature Essay Samples
Stating that poetry should ââ¬Ëteach, delight, and move men to take that goodness in handââ¬â¢[1], it becomes clear why both Philip Sidney in ââ¬ËSonnet 90ââ¬â¢ and John Donneââ¬â¢s Triple Foolââ¬â¢ suggest that writing in regards to love is foolish. The poems contain nothing but a loverââ¬â¢s melancholy for their beloved and does not ââ¬Ëmove men to takeââ¬â¢ action, in fact one could say that the opposite occurs, as both poets are so critical of themselves the reader almost expects them to give up writing. Arguably, their sense of foolishness comes from the ââ¬Ëshameââ¬â¢[2] of being rejected, as this appears to be the recurring theme in their poems, especially as other poems such as ââ¬ËSonnet 63ââ¬â¢ by Sidney put up an argument for the positive aspects of writing. Sonnet 90 highlights a sense of foolishness for writing about love, the alternate rhyme of ââ¬Ëfameââ¬â¢ and shame in lines one and four inextricably link the two together i mplying that Astrophil is shameful of the popularity he is seemingly getting from his poems. Furthermore the lines ââ¬ËI wish not there should be graved in mine epitaph a poetââ¬â¢s nameââ¬â¢ (90, l. 7-8) suggest a desire to renounce his name as a poet, and also imply the failure he has received so far from writing poetry. However despite his apparent hopelessness at poetry, he still attempts to proclaim his love to Stella with the line ââ¬Ëwho seek, who hope, who love, who live but theeââ¬â¢(90, l.2), the stress on ââ¬Ëtheeââ¬â¢ emphasises his complete devotion to Stella whilst the use of hypermetrics ensures that Stella is thing in the poem he thinks of the most. However despite this foolishness they both feel about writing poetry to loved ones, once could argue that the sense of shame in both Sidneyââ¬â¢s and Donneââ¬â¢s poetry is not just from their writing but also due to the very real rejection of their love interest. This can be seen in ââ¬ËThe Triple Foolââ¬â¢ in which the irregularity of the meter and rhyme scheme have connotations of an inconstant love. Similarly the use of ââ¬Ëifââ¬â¢ in the line ââ¬Ëif she would denyââ¬â¢ (Donne, l. 5) highlights his doubt at the belovedââ¬â¢s words filling the poem with uncertainty. Therefore as they cannot blame the one they love for causing them pain, they turn inwards and begin to blame themselves and their work. Ironically, they turn to the very thing they are blaming to slight it. In this way, they can be seen as conforming to the idea of cynicism, which Zizek calls ââ¬Ënegation of the negationââ¬â¢. It suggests that both Donne and Sidney are aware of their foolishness however do not renounce it because the image of a love stricken poet is their social identity. By practicing cynicism in their work, it allows both the poets to momentarily break free from the constraint of being a male lover and express there true feeling about their given identity. The simultaneous acknowledgment that it is foolish and a necessity to write arguably just make them seem more foolish to the reader. In contradiction to this, ââ¬ËSonnet 63ââ¬â¢ of Astrophil and Stella, Astrophil uses ââ¬ËGrammar rulesââ¬â¢[3] in an attempt to further his relationship with Stella. The use of anaphora on the word ââ¬Ëgrammarââ¬â¢ highlights his erratic behaviour and obvious distress towards Stella who ââ¬Ëtwice said, No, No.ââ¬â¢ (63, l. 8) to his love. The end stop on this line suggests to the reader a very definite rejection; the stressing of the second ââ¬ËNoââ¬â¢ further accentuates the strength of Stellaââ¬â¢s refusal. In juxtaposition with this is Astrophilââ¬â¢s warped sense of ââ¬Ëtwo negatives affirmââ¬â¢, which shows him, trying to bend language to fit his own intentions. This is specifically seen in the final quatrain of the sonnet in which the speaker manages to repeated ââ¬Ëgrammarââ¬â¢ four times, hence, following his own negation rule, changing both of Stellaââ¬â¢s ââ¬ËNoââ¬â¢s thus creating a physical enactment of ââ¬Ëtwo N egatives affirm[ing]ââ¬â¢(l. 14). This clever twisting of words that leaves the poet ââ¬Ëhigh triumphingââ¬â¢ is an example of writing being successful, the word ââ¬Ëtriumphââ¬â¢ implying that Astrophil does not feel foolish because the poem achieved what it was supposed to. Therefore, this poem also highlights that the real reason for Sidney and in turn, Donneââ¬â¢s melancholy is actually there failure in love not feeling foolish in writing. Whereas Philip Sidney seems to be capable of Lynette McGrath aptly states that Donne ââ¬Ëtalks of descending to express him in verseââ¬â¢ implying an incapability to write poetry that expresses his love without simplification. His embarrassment at being a ââ¬Ëfoolââ¬â¢[4] becomes clear when he calls his work ââ¬ËIn whining Poetry.ââ¬â¢ (Donne, l. 3) suggesting a dissatisfaction with the poetry and its approach to love. The repetition of ââ¬Ëgriefââ¬â¢ (Donne, l. 10) and ââ¬Ëfoolââ¬â¢ (Donne, l. 21 ) throughout the poem also highlight his complete condemnation of his self and writing poetry whilst in love. However, it should be acknowledged in other poems such as ââ¬ËThe Fleaââ¬â¢, Donne shows an amazing display of rhetoric using the conceit of ââ¬Ëone fleaââ¬â¢[5] Ultimately, both poets use literary techniques of repetition to convey their cynical view on poetry and writing poems for love. However, despite this cynicism and their ââ¬Ëself-deprecatoryââ¬â¢ [6]view of themselves the fact that both still continue to write shows an inability to stop working and being a poet; as Zizek famously states, ââ¬ËThey know very well what they are doing, but still they are doing itââ¬â¢[7]. Both poets show that they are aware of the stereotypical model of the male poet yet their refusal to renounce this model shows that it is not the writing they find ââ¬Ëfoolishââ¬â¢ but the subject of love itself, which has shamed them both respectfully. Footnotes: [1] Lynette McGrath, ââ¬ËJohn Donnes Apology for Poetryââ¬â¢, Studies in English Literature, 1500-1900, 20, (1980), pp. 73-89. (p. 76) [2] Sir Philip Sidney, ââ¬ËSonnet 90ââ¬â¢ in The Norton Anthology of Poetry, ed. by Ferguson, Margaret and others, 5th edn (London: W.W Norton, 2005), pp. 220, (l. 4). Further references to this text will be given after quotations. [3] Ibid, ââ¬ËSonnet 63ââ¬â¢, pp. 217, (l. 1). Further references to this text will be given after quotations. [4] John Donne, ââ¬ËThe Triple Foolââ¬â¢, (l. 1), last accessed, 21 May 2015. Further references to this text will be given after quotations. [5] John Donne, ââ¬ËThe Fleaââ¬â¢, in The Norton Anthology of Poetry, ed. by Ferguson, Margaret and others, 5th edn (London: W.W Norton, 2005), pp. 310, (l. 10). [6] McGrath, p. 77 [7] Slavoj Zizek, The Sublime Object of Ideology (London: Verso ,1989), p.717 Bibliography: Ferguson, Margaret and others, ed., The Norton Anthology of Poetry, 5th edn (London: W.W Norton, 2005) McGrath, Lynette, ââ¬ËJohn Donnes Apology for Poetryââ¬â¢, Studies in English Literature, 1500-1900, 20, (1980), pp. 73-89 Zizek, Slavoj, The Sublime Object of Ideology (London: Verso ,1989)
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